David Seyfort-Ruegg
Preliminaries I
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David Seyfort-Ruegg
Foreword V
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David Seyfort-Ruegg
Table of contents XIII
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David Seyfort-Ruegg
Introduction 1
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David Seyfort-Ruegg
1. Śramaṇas and Brāhmaṇas: Some aspects of the relation between Hindus, Buddhists and Jainas 5
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David Seyfort-Ruegg
2. On common (‘pan-Indian’) divinities within Buddhism 19
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David Seyfort-Ruegg
3. Docetism in Mahāyāna Sūtras 31
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David Seyfort-Ruegg
4. Kārttikeya-Mañjuśrī in the Mañjuśrīmūlakalpa 35
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David Seyfort-Ruegg
5. The worldly/mundane (laukika), and the matter of the popular and lay 37
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David Seyfort-Ruegg
6. The common Indian religious ground or substratum and the opposition worldly/mundane (laukika) : supramundane/transmundane (lokottara) 41
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David Seyfort-Ruegg
7. Symbiosis, confrontation, the subordination of the laukika through subjugation, and the issue of ‘Buddhism vs. Hinduism’: evidence from some Yogatantras 45
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David Seyfort-Ruegg
8. Further remarks on the structured laukika : lokottara opposition 57
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David Seyfort-Ruegg
9. The place and function of the mundane clan (laukikakula) in Kriyātantra 63
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David Seyfort-Ruegg
10. The laukika : lokottara contrast in Mahāyāna Sūtras and Śāstras 69
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David Seyfort-Ruegg
11. An iconic depiction of the victory of Śākyamuni Buddha over a heterodox teacher mentioned in a Tibetan source 75
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David Seyfort-Ruegg
12. Subordination of the laukika level by peripheralization within a concentric maṇḍala structure 77
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David Seyfort-Ruegg
13. Ritual, geographical, iconological and architectural collocation (juxtaposition), hierarchic stratification, and centrality as against peripheralization 79
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David Seyfort-Ruegg
14. Further issues in the laukika : lokottara contrastive and complementary opposition 83
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David Seyfort-Ruegg
15. Continuity, the substratum model in relation to the borrowing model, and the laukika : lokottara opposition as an ‘emic’ classification 87
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David Seyfort-Ruegg
16. Some ‘etic’ categories previously invoked by scholars 95
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David Seyfort-Ruegg
17. Paul Hacker’s concept of ‘inclusivism’ 97
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David Seyfort-Ruegg
18. Harihariharivāhanodbhava-Lokeśvara: An example of Hacker’s ‘inclusivism’? 101
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David Seyfort-Ruegg
19. Borrowing and substratum models for religious syncretism and/or symbiosis 105
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David Seyfort-Ruegg
20.Vai87ava and Śaiva elements in the Kālacakra 115
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David Seyfort-Ruegg
21. Kalkin in the Kālacakra 121
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David Seyfort-Ruegg
22. On syncretism in the borderlands of Northwestern India and the western Himalaya 127
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David Seyfort-Ruegg
23. The laukika : lokottara opposition in relation to the oppositions sacred : profane and spiritual : temporal 131
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David Seyfort-Ruegg
24. ‘Emic’ expressions relevant to the substratum model 135
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David Seyfort-Ruegg
25. Concluding remarks 143
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David Seyfort-Ruegg
Appendix I 163
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David Seyfort-Ruegg
Appendix II 183
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David Seyfort-Ruegg
Indices 189
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David Seyfort-Ruegg