Electronic Publication/s collected edition Helmut Krasser - Horst Lasic - Eli Franco - Birgit Kellner Religion and Logic in Buddhist Philosophical Analysis Denkschriften der philosophisch-historischen Klasse 424. Band ISBN-13: 978-3-7001-7000-6 ISBN-13 Online: 978-3-7001-7165-2 Subject Area: Asian Studies refereed - online - print

Preliminaries page i
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Contents page v
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Helmut Krasser - Horst Lasic - Eli Franco - Birgit Kellner
Preface page vii
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Program page ix
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Ernst Steinkellner
Opening speech – News from the manuscript department page xv
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Piotr Balcerowicz
Dharmakīrti’s criticism of the Jaina doctrine of multiplexity of reality (anekāntavāda) page 1
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Junjie Chu
Sanskrit fragments of Dharmakīrti’s Santānāntarasiddhi page 33
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Vincent Eltschinger
Studies on Dharmakīrti’s religious philosophy (3): Compassion and its role in the general structure of PV 2 page 43
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Koji Ezaki
Can we say that everything is ineffable? Udayana’s refutation of the theory of apoha page 73
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Eli Franco
Perception of yogis – Some epistemological and metaphysical considerations page 81
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Toru Funayama
Kamalaśīla’s view on yogic perception and the bodhisattva paths page 99
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Brendan S. Gillon
Dharmakīrti on inference from effect. A discussion of verse 12 and the Svavrtti of the Svārthānumāna chapter of the Pramāṇavārttika page 113
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Klaus Glashoff
Problems of transcribing avinābhāva into predicate logic page 131
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Keijin Hayashi
PrajñPrajñākaragupta’s interpretation of mental perceptionkaragupta’s interpretation of mental perception page 139
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Yoshichika Honda
Bhoja and Dharmakīrti page 151
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Pascale Hugon
Phya pa Chos kyi seng ge’s views on perception page 159
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Masahiro Inami
Nondual cognition page 177
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Hisataka Ishida
On the classification of anyāpoha page 197
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Takashi Iwata
Compassion in Buddhist logic – Dharmakīrti’s view of compassion as interpreted by PrajñPrajñākaragupta page 211
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Kyō Kanō
Dichotomy, antarvyāpti, and dṛṣṭānta page 231
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Kei Kataoka
Manu and the Buddha for Kumārila and Dharmakīrti page 255
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Shoryu Katsura
From Abhidharma to Dharmakīrti – With a special reference to the concept of svabhāva page 271
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Yohei Kawajiri
A critique of the Buddhist theory of adhyavasāya in the Pratyabhijñā school page 281
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Birgit Kellner
Dharmakīrti’s criticism of external realism and the sliding scale of analysis page 291
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Hisayasu Kobayashi
On the development of the argument to prove vijñaptimātratā page 299
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Taiken Kyuma
On the (im)perceptibility of external objects in Dharmakīrti’s epistemology page 309
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Lawrence McCrea
Prajñākaragupta on the pramāṇas and their objects page 319
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Shinya Moriyama
pramāṇapariāuddhasakalatattvajña, sarvajña and sarvasarvajña page 329
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Yasutaka Muroya
Bhāsarvajña’s Interpretation of bhāva eva nāśaḥ and a related chronological problem page 341
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Hiroshi Nemoto
The proof of impermanence in the dGe lugs pa’s pramāṇa theory page 363
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Miyako Notake
The concept of samayābhoga in the refutation of the existence of universals page 375
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Hideyo Ogawa
On the term anupalabdhi page 395
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Masamichi Sakai
Śākyabuddhi and Dharmottara on the inference of momentariness based on the absence of external causes of destruction page 407
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Kiyokuni Shiga
antarvyāpti and bahirvyāpti re-examined page 423
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John Taber
Did Dharmakīrti think the Buddha had desires? page 437
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Tom J.F. Tillemans
Dignāga, Bhāviveka and Dharmakīrti on apoha page 449
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Toshikazu Watanabe
Dharmakīrti’s intention to quote Pramāṇasamuccaya III 12 page 459
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Jeson Woo
Vācaspatimiśra and Jñānaśrīmitra on the object of yogipratyakṣa page 469
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Zhihua Yao
Non-cognition and the third pramāṇa page 477
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Chizuko Yoshimizu
What makes all the produced impermanent? Proof of impermanence and theory of causality page 491
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Kiyotaka Yoshimizu
Reconsidering the fragment of the Bṛhaṭṭīkā on restriction (niyama) page 507
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